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Anyone who studies historical method is familiar with what is called historical causation. Historians seek out the causes of a certain events. For example, there is no doubt that historians can observe the effect- the birth of the Jesus movement pre-70 AD. What must be asked is what has better explanatory power for the birth of a early  as well as a very high Christology in a very short time period after Jesus’ resurrection.  As historian Paul Barnett says, “The birth of Christianity and the birth of Christology are inseparable both as to time and essence.” (1)

We must not forget that within Judaism there is a term called “avodah zara” which is defined as the formal recognition or worship as God of an entity that is in fact not God i.e., idolatry. In other words, the acceptance of a non-divine entity as your deity is a form of avodah zara. (2) As of…

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